I finished all 450 pages of Volume 1 of Derrick Jensen’s Endgame a few days ago, and now it’s time to start reading the next 300 pages of Volume 2. I don’t think that the book has necessarily opened my eyes to any new-new ideas (after all, like this Wikipedia entry correctly states: “the books are addressed not to ‘fence-sitters’…”), since I have read similar ideas and concerns in other books by other authors. But it has strengthened these ideas greatly, and it has introduced some new food for thought about subjects I don’t always think about. Jensen is powerful with words.
I think that if you have a particular interest in a certain subject or have a certain vision or worldview (my interest being the somewhat broad subject of civilization and moving beyond this destructive social structure to a more sustainable and peaceful form of social life), it helps to continue reading about these ideas, no matter how ingrained the beliefs may be in your mind.
Anyway, here’s a small (very small) highlight of some of Jensen’s own beliefs and ideas that he presents in Endgame. He starts the book with twenty premises that guide the rest of the book’s claims and ideas. Here are two of them. Food for thought.
“Premise Twelve: There are no rich people in the world, and there are no poor people. There are just people. The rich may have lots of pieces of green paper that many pretend are worth something—or their presumed riches may be even more abstract: numbers on hard drives at banks—and the poor may not. These “rich” claim they own land, and the “poor” are often denied the right to make that same claim. A primary purpose of the police is to enforce the delusions of those with lots of pieces of green paper. Those without the green papers generally buy into these delusions almost as quickly and completely as those with. These delusions carry with them extreme consequences in the real world.”
“Premise Sixteen: The material world is primary. This does not mean that the spirit does not exist, nor that the material world is all there is. It means that spirit mixes with flesh. It means also that real world actions have real world consequences. It means we cannot rely on Jesus, Santa Claus, the Great Mother, or even the Easter Bunny to get us out of this mess. It means this mess really is a mess, and not just the movement of God’s eyebrows. It means we have to face this mess ourselves. It means that for the time we are here on Earth—whether or not we end up somewhere else after we die, and whether we are condemned or privileged to live here—the Earth is the point. It is primary. It is our home. It is everything. It is silly to think or act or be as though this world is not real and primary. It is silly and pathetic to not live our lives as though our lives are real.”
If anything, too, Jensen’s writing is inspiring in that it makes me want to write more. Sometimes I think that everything “has been said already”, but that doesn’t really mean much… That is, I think Jensen’s ideas (and those ideas of like-minded authors, thinkers, activists, etc.) are extremely vital for all of us living in this civilized, globalized society that is causing so many (environmental, social, economic, even physical) aches and pains.
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